THE
GOOD SHEPHERD!
John 10:11-16
11 I am the good shepherd; the good shepherd lays down His life for the
sheep. 12 "He who is a hired hand, and not a shepherd, who is not the
owner of the sheep, sees the wolf coming, and leaves the sheep and
flees, and the wolf snatches them and scatters them. 13 "He flees
because he is a hired hand and is not concerned about the sheep. 14 "I
am the good shepherd, and I know My own and My own know Me, 15 even as
the Father knows Me and I know the Father; and I lay down My life for
the sheep. 16 "I have other sheep, which are not of this fold; I must
bring them also, and they will hear My voice; and they will become one
flock with one shepherd.
The Good Shepherd - who is He? What is His
characteristics?
That ought to be important for you to know after all, when it is truly
in Him alone there is salvation, and no other, in the whole existence
elsewhere.
His characteristics are, above all others (that implies - if they are
lacking, or are shoved in the background, it
is
not
The Good Shepherd you are dealing with), Jesus makes
clear for us here: He "lays
down His life for the sheep." (v.11b and 15b).
That shall recognize Him. "He is
known by the wounds, He got for the sheep."
This
Good Shepherd was the one Paul was travelling about in that ages pagan
world (the other sheep
v.16),
to preach too. There is no doubt about that from what Paul so marked
underlines on several occasions: "you, before whose eyes Jesus Christ
was publicly portrayed as
crucified."
(Gal. 3:1b). And:
"...I
determined to know nothing among you except Jesus Christ, and
Him crucified.
"
(1 Cor.
2:2).
It is the
crucified
Jesus Christ who is the Good Shepherd.
This
recognizes Him, and this is the infinite consolation, encouragement and
continuously fount to hope and faith and joy, to all poor sinners who
have the Spirithrist.
Such
is He revealed, and kept alive unto their heart, by
The Holy Spirit, and
such
is He revealed in the heavenly sanctuary before the throne of God: "I
saw between the throne (with the four living creatures) and the elders a
Lamb standing, as if slain."
(Rev. 5:6).
It is the crucified Jesus Christ that is revealed before heavens
throne, in our place - His
wounds
and His
blood
speaks our case, and keeps us in an eternal spiritual fellowship with
the Father and the Son. "Completely covered in your wounds, from where
the blood was flowing, saved by grace I blessed stand, in the midst of
all my need."
(Norw. songbook).
It should be reasonable clear to us, that this certainly is completely
uninteresting and absolutely incomprehensible - yes a clear offence,
unto that person who has not - by the light of Gods word - been revealed
as a
sinner
before God.
One can often hear the prayer: "Let your grace become really great and
inalienable to me." "Let me see your grace clearly," and so on. But what
answer do you expect on a prayer like that? How shall this come to pass?
Have you thought of that? In reality it is just in one sole way this can
come to pass. If Gods grace shall become really great to you,
you
must become a really great sinner.
That is precisely what Jesus calls attention to, when He speaks about
the sinful woman in Simon the Pharisee’s house:
"For this reason I say to you, her sins, which are many, have been
forgiven, for she loved much; but he who is forgiven little, loves
little." (Norw. transl.: Her many sins are forgiven,
that is why
she loves so much)"
(Luke 7:47).
Jesus won't have said by that, that it exists any human being who
needs little forgiveness, because every human being stands in an
inestimable debt towards God because of his sin and infidelity, but some
are, in their self -righteousness, seeing it like that - as e.g. the
Pharisee Simon.
But also "righteous" Simon could only enter into Gods Kingdom on
the price that is called the blood of the Lamb. As this was about to
reveal unto his heart, he would have realized that "my sin must be
great."
So you do not need to live the life that is clearly sinful to all -
as it usually is called - to be a great sinner. You just need to see
some of what already lives in your heart, in Gods light.
Some have always bent down for this revelation, and then both the sin
and the grace have become big, others have taken offence exactly by
this, and turned their backs to all that is called Christianity, or
chosen another
and to them a "better" Jesus. But all because of the
offence on the truth: "He was
pierced
through for
our
transgressions."
Something God never has meant to
judgement
for any human, but on the contrary, to their
salvation.
Nevertheless it becomes to judgement for so many, because they, in
their
self-righteousness,
reject it.
It is accordingly mans
self-righteousness
that shuts them out from Gods Kingdom, and
never
apparent sin, as we generally think,
before
we get Gods light over it. Because in the same hour that an apparent
sin, is acknowledged
as
sin,
in the same hour it is also seen
as
paid for
on the cross. But if you justify and overlook a sin, what is it other
than
self -righteousness?
"It is not the sin in itself that is dangerous (because that is paid
for), but what you do with it," has a well-known preacher said. That is
- right understood - quite right!
Because now this is The Good Shepherd - He who gives Himself for sinners
- we see in Israel where Jesus stood forward, that harlots and tax
collectors and sinners of all kinds kept
close
to
Him, while the "pious" were scattered like husks for the wind, in their
implacable and bitter hatred towards Him who would not accept their
piety, but on the contrary told them that tax collectors and prostitutes
are going
ahead
of them into Gods Kingdom. Clearly
they
had to go ahead of them, when the entrance is
atonement-blood!
The highest in heaven are throwing their crowns down before His throne
(Rev. 4,10),
and these people will accordingly not let go their piety, but keep it
on, before the three times holy God!
Jesus - and The Scripture - won't thereby glorify a life in sin and
wretchedness. The most who do so get certainly neither saved, nor get
any life to "sing songs of joy over" in this world, neither is He
despising an upright life - we are now gradually seeing the contours of
a society where constantly fewer bother about uprightness, and who
desires this? But whoever that wants to calculate on a drop of his
uprightness, in what concerns God and His salvation, he is lost
by that,
i.e. by his
self-righteousness,
which in Gods eyes is only sham and lie. "All have sinned and fall short
of the glory of God"
(Rom. 3:23),
but "they who seek the LORD shall not be in want of any good thing."
(Psalm. 34:10).
Any!
Jesus as the good and right Shepherd He
now is, fought and gave Himself for the sheep: "So if you seek Me,
let these go their way!"
He said when His persecutors came to apprehend Him.
(John
18:8b).
Such a heart Jesus
has towards you too. He wants that you shall go free,
therefore
He gave Himself -
solely
therefore!
The hired man is only taken up with what benefit he can have of you,
either as a visible "proof" of his own spirituality and fear of God,
i.e. prestige
(Gal. 6:13),
or economic gain.
(2 Pet. 2:3 and Jud. v.16).
"I am the Good Shepherd, and I know My
own and My own know me."
(v.14).
"My own know Me," says Jesus here, "as the Father knows Me," He
adds. And how? That Jesus is saying in the same run: "I
lay down My life for the sheep."
Such
is He known by His own, and
such
is He known by the Father.
He and the Father is
one.
(John 10, 30).
God
is the Good Shepherd -
God
is the one who has given His life for us! Comprehend this whoever can,
but such is He revealed among us.
E.K.
Holy Bible, New American
Standard Version
Translator:
E.K. |