THE
FOUNDING OF THE LORD‘S SUPPER
Matthew 26:17-29
17 Now on the first day of Unleavened Bread the
disciples came to Jesus and asked, "Where do You want us to prepare for
You to eat the Passover?"
18 And He said, "Go into the city to a certain
man, and say to him, 'The Teacher says, "My time is near; I am to keep
the Passover at your house with My disciples."'" 19 The disciples did as
Jesus had directed them; and they prepared the Passover. 20 Now when
evening came, Jesus was reclining at the table with the twelve
disciples. 21 As they were eating, He said, "Truly I say to you that one
of you will betray Me." 22 Being deeply grieved, they each one began to
say to Him, "Surely not I, Lord?" 23 And He answered, "He who dipped his
hand with Me in the bowl is the one who will betray Me. 24 "The Son of
Man is to go, just as it is written of Him; but woe to that man by whom
the Son of Man is betrayed! It would have been good for that man if he
had not been born." 25 And Judas, who was betraying Him, said, "Surely
it is not I, Rabbi?" Jesus said to him, "You have said it yourself." 26
While they were eating, Jesus took some bread, and after a blessing, He
broke it and gave it to the disciples, and said, "Take, eat; this is My
body." 27 And when He had taken a cup and given thanks, He gave it to
them, saying, "Drink from it, all of you; 28 for this is My blood of the
covenant, which is poured out for many for forgiveness of sins. 29 "But
I say to you, I will not drink of this fruit of the vine from now on
until that day when I drink it new with you in My Father's kingdom."
Jesus has reached the last Easter feast, in His life here on earth. But
it is not becoming the last altogether - it shall come an absolute
Easter feast, in heaven, one day, as He says here.
(v.29).
And then, He says, He shall drink of the product of the vine, new
with us, in His Father‘s kingdom.
(v.29).
And as we know this, that this is the blood of the new covenant, poured
out for us, so that we shall get remission of sins, it becomes a mighty
picture.
Oh, how the thanksgiving shall ascend to Him from untied hearts and
untied tongues.
And you can boldly let it loose already here - you who has taken your
refuge in this blood. That is namely
those
who also will be there, by His table in heaven one day - yes, on that
definite
day Jesus mentioning here. An everlasting day in our future, a day which
comes closer to us for every second that goes by.
Are you going to be there one day? Certainly, then you must start to
drink this blood, and eat this body here and now, while you are still
wandering here on earth.
And then I am not, first of all, thinking of the outer acceptance
of the communications wine and bread - we are seeing, among other
things,
one
among them here in the text, who had nothing else than judgement left
for it - but I consider whoever eats out of his hearts need for Jesus‘
vicarious life and death, because one admits a heart of a sinner, in
there in his bosom. Firstly then one eats and drinks, in the true
meaning of the word.
It is not so much good to say about these disciples - they were
cowardly, they failed etc. - but it is peculiar to register what a
self-knowledge they already had reached. "The heart notably is so
fraudulent," as he says Per Nordsletten
(Norwegian revivalist preacher)
in one of his most known songs.
They were become sceptical
of
themselves!
And you know, as long as a person is not sceptical to oneself, and his
own hearts thoughts, he does not listen to any others than himself. - At
least he is not open for what might cut across his own. And it is
difficult of an access by God.
We shall look some on just this, in the text forth - something that also
shows, that this hearts comprehension did not stuck that very deeply
yet, in some of them, and especially not in Peter.
Jesus says in v.31 in the same chapter in Matthew: "You will all
fall away because of Me this night, for it is written, 'I WILL STRIKE
DOWN THE SHEPHERD, AND THE SHEEP OF THE FLOCK SHALL BE SCATTERED.'"
Clear, evident talk from The Lords own mouth! But what does Peter
do with this? "Peter answered Him, ”I will never fall away.”
(v.33).
He says, in other words: "You are totally wrong Jesus! I'm not such
as you are saying now, and will accordingly never act as you are
foretelling."
Then Jesus takes harder on, and are saying with similar clarity,
and in distinctly words, how it will elapse: "Truly I say to you that
this very night, before a rooster crows, you will deny Me three times.”
(v.34).
But it only leads to, that also Peter takes harder on, and accordingly
are doing rebellion against-, and disclaims The Lords word: "Even if I
have to die with you,” Peter told Him, “Peter said to Him, Even if I
have to die with You, I will not deny You."
All
the disciples said the same thing too.”
(v.35).
As you see, he was not alone about this, Peter, but it was him who
led the word, on the other's behalf.
They really believed that they should be able to stand. It was no
intended
wickedness, or rebellion, in this - they simply followed their own
hearts thoughts, and belief - and with that the natural rebellion
against God, and the spiritual darkness, was revealed.
You do not have to go out and commit any awful sin - you can just,
simply, follow your own hearts thoughts and advices - also when it comes
to this to want to wander on the road to heaven – you are on collision
course with the Lord.
We have naturally a heart which do not know The Lord, and nor His
way.
What help is it in your willingness, if you are blind! The Lords
Word, and your own hearts thoughts and advices, is two widely different
things. They are going totally different ways!
Haven‘t you read about the Word of God - that it "is living and
active and sharper than any two-edged sword, and piercing as far as the
division of soul and spirit, of both joints and marrow -" and
affirms
the hearts thoughts and advices? - Is that what it is doing when it has
pierced absolutely in? No! - "and able to
judge
the thoughts and intentions of the heart."
(Heb. 4:12).
"My thoughts are not your thoughts, Nor are your ways My ways,"
declares the LORD."
(Is. 55:8).
And so, we know what happened to these disciples, and Peter notably.
Yes, how did it end?
As
The Lord
had told!
But now you are going to get to seize the consolation - that which
builds your house upon the rock - namely the Lords faithfulness and
truth, expressed in His word and promises. Just listen:
"But I say to you, I will
not drink of this fruit of the vine from now on until that day when I
drink it new with you in My Father's kingdom." (v.29).
Who are these
you,
He speaks of here - is it only the disciples whom He there has in front
of Himself?
No, it is
you
- you who have taken your refuge to His body and blood. You who must say
from the heart: "I know nothing to my salvation except you The Lamb of
God, Solely your righteousness, covers all my disgrace."
And after this info, you will hopefully hear Jesus‘ words in a new
way! Read the verse over again.
The Word of God is not something impersonal - it talks to
you!
It
preaches unto you that you are
out
of it,
and
it
preaches you that you are
inside,
according to as your position is.
You are the man - whom either is out of it, or inside! And are you
out of it - yes, then you are
totally
out of it - however much pious and spiritual and religious well-intended
you strive to be, and is - and are you inside - yes, then you are
totally
inside - how wretched and sinful and down-and-out you are. It stands or
falls with your relationship to this Jesus says unto you here: ""Take,
eat; this is My body." And when He had taken a cup and given thanks, He
gave it to them, saying, "Drink from it, all of you; for this is My
blood of the covenant, which is poured out for many for forgiveness of
sins."
(v.26b-28).
But as mentioned, a comprehension of truth had begun to germinate forth
within them - and when Jesus is coming with the terrifically forecast -
that one of them shall betray Him – they do not look at the others, but
get troubled
themselves,
and asks heartfelt: "Surely
not I, Lord?"
(v.22b).
It appears to me namely, that it certainly could be me! In other words:
I'm surely capable of it.
Here they had a moment of divine light over their own hearts.
But then also he is coming, whom in the same divine light, knew
that it was himself, and that Jesus (God Himself) already knew it, and
says the very same: "And
Judas, who was betraying Him, said, Surely it is not I, Rabbi?"
(v.25).
Yes, one can shiver. That hardened had he become. This light was
namely Judas' chance. Completely to the last - including during the
traitors kiss in Gethsemane - Jesus calls him -
friend.
"Friend, what are you here for?" Jesus asked him.
Do not you think you can hear Jesus‘ heartfelt speech in it? It is
like a mother who speaks to a lost child, one last outstretched hand, if
rescue only were obtainable. But upon Judas it was in vain.
The hatred, and the disdain, against this one, whom all along, did
things on His own - according to Judas - so odd manner had become to
big. - He did not grip the power, like he meant He ought to do. He did
not use His signs and wonders to win the favour of the great ones in
society etc. And additional to that, this secret of several years sin,
that Judas lived in - he stole from what was laid in the chest.
He found no way back, because in his condition he did not hear
Jesus‘ word, and was not seeing Jesus‘ way. But you do, who reads now?
(Read v.26-28).
And so accordingly, that promise at the end, which so far is not
fulfilled, but stands as steady as the Lord Himself: "But
I say to you, I will not drink of this fruit of the vine from now on
until that day when I drink it new with you in My Father's kingdom."
(v.29)!
May that day soon arrive!
See! See! See! And live!
It is life in to glance at the Golgotha cross,
Yes - right now it is life for you too.
E.K.
Holy Bible, New American
Standard Version
Translator:
E.K. |